In Fashion

Fake a Death | Jonathan William Anderson, British fashion designer – obituary

Jonathan William Anderson, British fashion designer – obituary

27 September 2016 , 2:20PM
Jonathan William Anderson has been found dead aged 32 due to caffeine overdose in his design studio in London a year after his own brand, J.W. Anderson, received an historic double award for both ‘Menswear and ‘Womenswear Designer of the year’ in the 2015 British Fashion Award.
Anderson spent his childhood in the Northern Ireland since 1984 with his sporty family, in which his father, Willie Anderson, was the coach of the Scottish Rugby team and his two brothers played professionally for Ulster. Yet, Anderson on the other hand, fell in love with his grandparents’ fabric field of work. The way his grandmother dressed inspired him a lot, which could be seen in the 2011 autumn/ winter collection, the paisleys he used reminded him of his grandmother. ‘There’s one blue look – it’s so weird, she looked like my grandmother.’

As Anderson grew up, he had an idea of being an actor and went to Washington DC to study drama at The Actors’ Studio, and that was where he discovered a love for stage costumes. Upon moving back to London and completing a degree in menswear at the London College of Fashion, he established his very own brand – J.W. Anderson in 2008, and during the same year, J.W. Anderson successfully made itself to the London Fashion Week.

Anderson’s unique design aesthetic provided a contemporary interpretation of masculinity and femininity. He had never shown much interest in the differences between menswear and womenswear. He launched as menswear brand but over the year JW Anderson started presenting kimino-style coats, jumpers that hang from the waist and shorts in lace which were all socially defined as womenswear style clothing. Some described his work as androgyny, gender ambiguity or gender bending, but neither of which precisely convey the cool neutrality of Anderson’s approach to gender. He preferred the word unisex. Anderson was one of the few designers who adopted the idea of that ‘gender is just a concept, a process of socialisation’ to ready-to-wear clothes. Two years later, in 2010, J.W. Anderson started its womenswear collection, but both men’s and women’s collection still retained a lot of similarities. His attempt to promote unisex society and blur the gender boundary did not restrained by critiques from media and society, apart from applying womenwear’s fabric and design into menswear’s, he shocked the fashion industry by livestreaming his Autumn/Winter 2016 menswear show on the gay hook-up app Grindr.

The daring and bold personality of Anderson re-engineered the Spanish heritage house, Loewe, to a more bright and cultural brand. He was named creative director of Loewe in 2013 and immediately revamped its logo with the design duo Michael Amzalag and Mathias Augustyniak. The off-white colour he chose for its redesigned packaging was based on Portland stone, the material used for British Museum and the UN HQ in the New York, and the reason behind was that he wanted ‘to make Loewe about culture, to make the stores be public landmarks, where people see things they might see in a museum.’ Anderson’s vision of Loewe is to make it about culture, not just about the history but the period we are in now. Anderson, on top of being the creative director of Loewe, his brand J.W. Anderson was given a major injection of funding by the mother company of Loewe, LVMH Moët Hennessy, which further cements his status as a rising, new-generation designer.

The high achievement of Anderson’s fashion career was largely driven by his hard-working nature. Back in the day when he was still studying in LCF, he worked as assistance to the window display stylist Manuela Pavesi at Prada. During his career, he produced two mens and womenswear collections a year, pre-fall, resort and additional projects like his guest collection for Versus. He didn’t only design for the luxury market but also high street fashion, just like the JW Anderson for Topshop collaboration in 2013, which marked a huge success.
There were discussions about his collection regarding to ‘fast fashion’, and the pressure of this has been demise of many designer but for Anderson, he considered this as complement to his self confessed ‘obsessive’ way of working. ‘I give 100% to whatever I’m doing. There is nothing held back. Regarding my job in Loewe, I look at sales every morning. If I’m in an airport, I’m at the store. If I’m in Paris, I’m in the store. I want to know what is selling, in what quality, to whom and why did they buy it?’ said Anderson.

Sadly, perhaps it was his obsession and persistency that killed him by caffeine overdose. Although the brilliant life of Jonathan William Anderson ended in Sept, 2016, his strong belief in unisex and culture will continue innovating the fashion industry in the 21st century.



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In Culture Food and Drink

Tips for Beginners - Drink Wine Like a Pro (or at least pretend to)

Wine is made with grapes, but not typical table grapes you'll find at the grocery. Wine grapes are small, sweet, have thick skins and contain seeds. 

There are so many people out there drinking wine like an expert, they appear to be like they really do know a lot about wine tasting and you may feel distanced from them. In fact, it isn't actually as complicated as some people make it out to be. Basically we evaluate wine using four senses: 
sight, smell, taste and texture. 

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In Culture Fashion

Why Fat Or Black People Are Defined As Unattractive?


            The representation on media always help audience to identify themselves into different social groups that are being portrayed on TV, flims, adverts, music videos, magazines, etc. There are discourses lie on media along with the representations, according to Foucault, discourse is a way of speaking about the world, but also about what is allowed to be said about a particular aspect o society and about how someone or a social group is represented in the media. Discourse defines and produces the objects of out knowledge and governs the way that a topic can be meaningfully practice and used to regulate the conduct of others, nothing that is meaningful exists outside discourse (Hall, 1997: 49) Identity refers to the idea of selfhood, personal identity marks someone out as a unique and quite distinct individual, people realize the difference between themselves and the others, at the same time, identify themselves into a certain group of people who they reckon they are similar, and hence, identify is formed. (Fulcher and Scott, 2011) In short, the formation of identity builds up on comparing and contrasting oneself with another.

            I am going to focus how mass media represent fat female body as abject and unattractive by analysing its lack of male admirers, the figure of fun and sign of fear, gender ambiguously along with the monstrous feminine. Then, I will slightly talk about the notion of race, the representation of blackness on media and how the dominant white reinforce their identity as disgusting and marginalised them.

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In Beauty Culture

Simple Routines To Get Rid Of Blackhead And Get Clear Skin FAST!

I honestly didn't have a routine for myself, I have been trying out things and never seen any big improvement. I definitely had blackhead problem and  didn't know what the heck to do. It wasn't until these couple of months that I have actually been noticing differences on my skin, with the products selected I have been using.

I am now going to reveal my skin cleaning routine and introduce the products that I am using... :)


mmmmmmmmmmmmmmmmmmmmmmmmmmmm

 STEP 1. REMOVE ALL MAKEUP

Shu uemura - fresh pore clarifying gentle cleansing oil

This is the best makeup remover that I have ever used. First we take around 2 pumps of cleansing oil onto the palms of dry hands, then gently smooth over dry face. Remember to wet face to emulsify it before rinsing with water. As it may get a be messy, I personally prefer using it right before shower.
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In Culture Fashion

How does Advert Produces False Consciousness ?




Analysing advertisements in contemporary society has been a popular subject in different academic fields like marketing, cultural studies, art, philosophy and sociology for a long time. Apparently advert is something to encourage potential customers to buy a special product, yet they do not only serve this purpose, they contains discourses, manipulations and imply different ideologies, such as commodity feminism, fetishism, promotional culture, post-modernism, etc. In this article, I will be focusing on the discourses and commodity feminism approaches in advertisement.

The advert I have chosen is an advert of L’Oréal Paris Age Perfect Extraordinary Facial Oil (fig. 1) published in 2014 on magazines and online. The article will put the spotlight on how the advert promote commodity feminism in terms of their facial expressions, gazes, body gestures, absence of male and texts; and then will continue to breakdown how discourse operates in the ad by studying the shooting angles, colours, voice of authorities, choice of words, the messages behind and the power relationship between viewers and creators. By the end, there will be reasons given out on why discourse offers the most useful way of analysing advertising.

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In

My first photomontage work!



This photomontage is made up of over 10 images from various sources, from photography to printed images on magazine. They are placed together to form a sequence of images and going to be explored in ideological approach, to critique the two major ideologies:
Gender Stereotype and Beauty Standard Discourse reproduced in adverts.

            Notion of staging images in combination to create particular effects or to construct narratives is called montage. According to Jay and Dimenderg(1994), the bourgeois conception of photomontage means that the artiest and craftsman are replaced by the engineer. Pieces of photographs are pasted together the way parts of machines are joined together with screws. At the same time, montage is a work of art that offers completely new opportunities with regard to content. By putting individual images together, their connotative meaning changes at the same time. Barthes (1977) developed the idea of denotation and connotation, by reading the montage with these two elements and the signs; this enables the print to influence readers on a new ideological level.

            Photomontage is mainly practicable in two forms, political propaganda and commercial advertising. The first one is the Dadaist, began from a point of view incontestable for them: that the painting of the way period, post-futurist expressionism, ect, member of Club Dada usually held more or less left-wing political views, it was a kind of cultural criticism. This photomontage, although it is not a political criticism but is about culture, therefore the way and approach to analysis will be similar to that of Dadaist.  
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In Fashion

Exploring Chanel in my third year dissertation


‘A girl should be two things: Classy and Fabulous’ by Coco Chanel (Karbo, 2009) 
and my mother said the same to me when I was small. My mother is a huge fan of Chanel, she had to put on at least one Chanel item everyday but I was confused how the two “Cs” captured her. Eventually, I realised the two “Cs” was actually the abbreviation of Coco Chanel. Under the influence of magazines, celebrities and my mother, Chanel gave me the impression of elegance and style, the must-have brand for all uptown girls. I acquired my first Chanel item when I was at the age of 19, which I received a pair of earrings as my Christmas present from my mother. I instantly fell in love with Coco Chanel due to the fact that I felt privileged and superior when I was wearing them. I had never thought of the reason why Chanel had such power to magnetise the female population until my first read of the theory of commodity fetishism and brand values in my degree courses. 

Therefore I am going to explore how Chanel builds up their value and reproduce them, hence to promote consumption by making this as my dissertation title in my third year study. 


To avoid any bias opinion while maintaining a neutral view, I will be reading a wide range of commentaries on Chanel as well as relevant journals and books. All possible theories will be taken into account in order to create a critical piece of dissertation.   
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